Hajj and Umrah



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1. God has removed the  to this land of Paradise. It was narrated that Ibn Abbas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The black stone came down from Paradise" (Narrated by al-Tirmidhi, 877; al-Nasaa'i, 2935. Edited by al-Tirmidhi.
2. The stone was whiter than milk, but the sins of the sons of Adam made him black. Ibn Abbas said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When the black stone descended from Paradise, it was whiter than milk, but the sins of the sons of Adam were made black." (Narrated by al-Tirmidhi, 877; 219). Al-Haafiz Ibn Hajar classified as strong (strong) in Fath al-Bari, 3/462). Group umrah packages uk 2018-2019

(A) Al-Mubaarakfoori said in Al-Muqraqa: This means that the sins of the sons of Adam who touched the stone caused him black color. This talk should be taken in nominal terms, because there is no reason for its absence, whether in a report or by reason. (Tahteh Al-Ahwadi, 3/525)
(B) Al-Haafiz Ibn Hajar said: Some of the innovators tried to criticize this hadeeth by saying: How did the sins of the polytheists become black, and the worship of the people of Tawhid was not white?
I replied by quoting what Ibn Qutaiba said: If God had, it would have happened. But God Almighty make it in the case that the black color usually change the other colors and does not change itself, which is the opposite of what happens in white.
(C) Al-Mahib al-Tabari said: The fact that he is black is a lesson for those who have insight. If these sins can have an effect on a non-living rock, then their effect on the heart is greater. See al-Bari, 3/463
3. The black stone will come out on the Day of Judgment and will testify in favor of those who truly touched it. It was narrated that Ibn Abbas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said in al-Hijr: "Allaah will bring him out on the Day of Resurrection, and he will have two eyes." Who will walk to him and speak his tongue as he testifies in favor of those who touch him in truth. Narrated by al-Tirmidhi 961. Ibn Majah, 2944 This hadeeth was classed by al-Tirmidhi, and was narrated by al-Hafiz Ibn Hajar in Fath al-Baari, 3/462
(4) Touching, , or referring to the Black Stone - this is the first thing to do when you start tawaaf, whether for Hajj, Umrah or voluntary tawaaf. It was narrated that Jabir ibn 'Abd-Allaah (may Allaah be pleased with him) said that when the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Mecca, he came to the black stone and touched it. He walked on its right and ran three times and walked three times [around the Kaaba]. (Narrated by Muslim, 1218).
(5) before the Prophet peace be upon him black stone, followed by his nation in it. It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed him before he said: "I know that you are only a stone that does not benefit or cause harm." Have you not seen the Prophet (peace and blessings of Allaah be upon him) accept you, because I did not accept you? ; Muslim, 1720)
(6) If a person is unable to kiss the stone, he must touch it with his hand or something else, then he can kiss the thing that touched him.
(A) narrated that Nasi said: I saw Ibn Omar touch the stone with his hand and then before his hand. I said: I did not stop doing that since I saw the Messenger of Allah peace be upon him do so. (Narrated by Muslim, 1268)
(PBUH) Abu Tufayl (may Allaah be pleased with him) narrated: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) perform tawaaf around the house, touching the corner [where the stone] with a quirky employee with him, and then  the staff. (Narrated by Muslim, 1275).

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